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Archive for the ‘peace’ Category

It looked terrible, totally unappetizing, no way I was going to eat those two large Mason jars filled with canned steelhead. “That’s an awesome gift,” my friend, who knew the giver, “He doesn’t give these to just anybody, and two jars at that.”

“Well, it might be a real special gift, but there is no way I am going to eat that. It looks sick. You can have ‘em.”

“I’m not going to take them unless you taste some,” he said while opening one of the jars. He got two forks and scooped out a big bite with his, “Mmmh, mmmh! that’s good,” he grunted.

So, I reluctantly followed his lead and stabbed myself a little piece, closed my eyes and stuffed it into my mouth, “Wow! That is incredible. You’re not getting this, you can get your own jars,” I informed him, while he just grinned from ear to ear.

I almost gave away a special gift and missed out one of the most delicious things I‘ve ever tasted, simply because I didn’t like the way it looked and because I was I was unwilling to open the jar and give it a try. I can’t tell you how often I have seen the above play out spiritually.

We are meant to grow “in the grace and knowledge of Jesus Christ” (2 Peter 3:18) after we made commitment to follow him, after we put our faith and trust in Christ to save from our sins, from the power of death, and from the eternal judgment of God. For that growth to take place we must open the food pantry of God’s written word (the Bible), take the lids off the jars we find there, and start eating what is in them.

The good news is that not everything in God’s word looks as unappetizing as those jars of canned steelhead. Peace and joy look pretty good me, as does living without debt, having a clear conscience, being hopeful, good habits, getting a handle on anger, … On the flipside our old self, our old habits, our sinful nature have little appetite for whatever God gives us, delicacy or not. Our old self is perfectly content with both spiritual fast food and junk food, with living according to our old ways, according to our own opinions and preferences, and settling for little or no spiritual growth. James indicts the readers of his letter (including us) for looking at God’s cupboard stocked with stuff to help us grow, only to walk away to eat what we have always eaten, to do what we have always done, “… ridding yourselves of all moral filth and evil, humbly receive the implanted word, which is able to save you.  But be doers of the word and not hearers only, deceiving yourselves.  Because if anyone is a hearer of the word and not a doer, he is like a man looking at his own face in a mirror.  For he looks at himself, goes away, and immediately forgets what kind of man he was.  But the one who looks intently into the perfect law of freedom and perseveres in it, and is not a forgetful hearer but one who does good works—this person will be blessed in what he does” James 1:21-25 (HCSB).

In the immediate context James pulls four jars out of God’s spiritual growth pantry and opens them up while handing you and me a fork. The first jar addresses how we need to deal with anger (1:19-20), the second is about our need for staying spiritually and morally clean (1:21, 27b), the third is about having a godly mouth with Christlike responses (1:26), the fourth jar is meant to help us grow in our responses to people with needs, to people who often forgotten and oppressed (1:27a), and the (1:21&27b).

You can show up Sunday after Sunday and have the preacher tell you about how delicious the stuff in these jars is, you can read your Bible every day and become an expert in reading the labels on the jars, in your small group Bible study you can discuss in great detail the nutrition information on the back of each jar, you can become good at identifying people who are obviously not eating what is in those jars, and yet never put the fork in your mouth yourself.

The way spiritual growth works is that we have to apply what is in the jars at the very moments their content directly applies, when I am angry, when I am confronted with moral filth within or without, when my mouth spouts ugly, when I am confronted with needs and am called upon to help. If I don’t use my fork there and eat I will not grow.

Spiritual growth does not take place by neatly organizing the cupboard, by having all the labels pointing into the same direction, by memorizing the inventory. It takes place when we take out the right jar and eating it all right when and where it applies. If, after deciding to follow Christ, the way I handle my anger has not changed, if my mouth is as negative, vile, judgmental, and unkind as ever, if my response to the needy, forgotten, and oppressed remains apathetic and uninvolved, then I have simply been looking at the jars without eating what is in them.

Get out your fork, eat what God in his word is currently setting before you. You will be amazed at how good it is, and your growth will become evident to all.

To God be all glory. Love you, Pastor Hans.

 

 

 

 

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Benefits

“Yes, ‘tis sweet to trust in Jesus,

Just from sin and self to cease;

Just from Jesus simply taking,

Life and rest, and joy and peace.”

(Louisa M. R. Stead)

It makes a difference who you are connected with, the relationships you cultivate. I have been connected with, married to Susie, this incredible person, this most lovely woman, this very best friend, this most amazing love, for over 37 years now. It would take me quite a while to list all of the benefits of this ongoing relationship, and at the end of that list I would be singing, “How sweet it is, to be loved by you” (James Taylor).

Throughout those 37 years of sharing love and life the two of us benefited from many relationships, friendships, and connections. It is awesome to have people in your life who have your best interest in mind, who care about you, support you, cheer for you, help you, and put themselves out on your behalf. But hands down our most important relationship, our most indispensible connection has been with Christ, with God. No one has been as kind, as good, as committed, and as faithful to Susie and as Jesus, has been. We know what it means to exclaim with the psalmist, What shall I render to the LORD For all His benefits toward me?” Psalm 116:12 (NASB).

The ancient king David sang,

Bless the Lord, O my soul, and all that is within me, bless his holy name!
Bless the Lord, O my soul, and forget not all his benefits,
who forgives all your iniquity, who heals all your diseases,
who redeems your life from the pit, who crowns you with steadfast love and mercy, who satisfies you with good so that your youth is renewed like the eagle’s” (
Psalm 103:1-5, ESV; why not get out a Bible and read the entire Psalm 103).

God can bless, can do, can help, can work, and can orchestrate things no one else can. The list of his benefits is singular, a fact we often forget. The list of his benefits also includes many for which we never give him credit:

Moses reminded, “But you shall remember the LORD your God, for it is He who is giving you power to make wealth, …” Deuteronomy 8:18a (NASB).

Proverbs informs, “He who finds a wife finds a good thing and obtains favor from the Lord” Proverbs 18:22 (ESV); “… a sensible wife is from the Lord”
Proverbs 19:14 (HCSB).

Wise Solomon remembers, Children are a gift from the LORD; they are a reward from him” Psalm 127:3 (NLT).

Have you ever rented a car and decided to pay for the extra insurance? Only to kick yourself latter when you remembered that one of the benefits of the credit card you used to rent said car is car rental insurance? You have to be aware of the benefits you have. It pays to read the fine print when it comes to benefits, failure to do so just might mean you pay for what is free or lose out altogether. This why the best thing Susie and I have ever done is cultivating our relationship with God in Christ, living in the nearness of God, and continually read his written word (the Bible) so we will rely on all of God’s benefits.

To God be all glory. Love you, Pastor Hans.

 

 

 

 

 

 

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Salvation without transformation is misinformation that results in damnation.

If your house has termites how many of them do want to be gone, for how many do you pay the exterminator to get rid off? How much of the termite damage do you want your contractor to fix? I imagine your answers were, “All of the termites and all of the damage.”

If you were to get sprayed by a skunk (and I have), how much of that foul smell does your spouse want you to wash off before coming to bed? I imagine your answer would be, “All of it, and make sure you put on a hefty dose of cologne.”

How much of our sin, our depravity, our moral and spiritual rot and filth do you think God’s grace is trying to address? How deep do you think the grace of God is trying to sink into our hearts and lives? How much does God’s grace want to change in us and about us? The answers to these questions are, “All of it, to my very core, and more than I imagine.”

The grace of God aims to be transforming. There is no way to drink from the cup of God’s grace and be unchanged. If you remain unchanged you haven’t swallowed. As James puts it, “Faith without works is dead” (James 2:17), meaning: you can’t believe in the love, grace, and mercy of God (salvation) and live unchanged.” If the love of Christ has touched us it compels us to love. If our sins are forgiven we should be forgiving. If we have received mercy it should make us merciful. If the joy of God and his salvation has filled us we should be joyful and positive. If the goodness of God is real it should cause us to desire to do good. If the peace of God keeps our hearts and minds we should pursue peace. If we have benefited from the patience of God we should be patient with others. If the selflessness, the obedience, the faithfulness, the kindness, and humility of Jesus has in any way worked in our favor then we ought to embrace the same.

Somehow we are very comfortable with saving grace, who doesn’t want to go heaven? We love the everyday grace of God, the grace that makes the sun rise, the rains fall, puts bread on our tables, and gives us opportunities in life (Matthew 5:45). We don’t complain about delivering grace, healing grace, God-helping-me out grace, that would be foolish. But how quickly we begin to resist transforming grace, when God wants to replace more than a few roof shingles, when he starts scraping off old paint, lays bare the rot, starts messing with our values, our outlooks, our attitudes, the way we react and interact, and puts our motives, our pursuits, and lifestyles on the table.

After following Jesus for almost forty years I still find surrendering to God’s transforming grace most challenging. I am amazed and ashamed how resistant I can be, how many self-deceptive excuses I can conjure up, how quickly I can deflect, and how disobedient I can be. I pray to be like the Apostle Paul, after having an opportunity to tell king Agrippa of his conversion, of the time when the saving grace of Christ met him, quickly added, “So … I did not prove disobedient to the heavenly vision” (Acts 26:19 NASB). What a statement of surrender to transforming grace.

When it comes to transforming grace we face a triple threat:

  • All of our old scripts, the defaults of our sinful self. O how good they are in pulling us back, helping us to revert, to revel in saving grace while resisting transforming grace.
  • Declaring ourselves changed enough, holy enough. Resting on past progress and viewing ourselves in comparison to others has a way of making us resistant to present obedience.
  • Thinking of grace only in passive terms, God saves me by his grace, God will change me by his grace, and finally God will glorify me his grace. That however is not the whole truth; God’s saving grace compels us to believe, to repent, to confess, God’s glorifying grace is preceded by perseverance, and God’s transforming grace requires our cooperation and obedience.

Read the first sentence again. None of us needs just a little bit of Jesus, a little bit grace, we need all of Christ and all of God’s grace, anything less is self-deception, will make us pull up short of God’s marvelous grace (Hebrews 12:15). On the flipside, there is nothing like being transformed by God’s grace, We all … are looking as in a mirror at the glory of the Lord and are being transformed into the same image from glory to glory; this is from the Lord who is the Spirit” 2 Corinthians 3:18 (HCSB).

To God be all glory,. Love you, Pastor Hans

 

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May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.
Romans 15:13 (NIV)

Among the realities of the Christian are:

  • Abundance“Praise the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavens” (Ephesians 1:3, HCSB), “May grace and peace be multiplied to you through the knowledge of God and of Jesus our Lord. His divine power has given us everything required for life and godliness through the knowledge of Him who called us by His own glory and goodness” (2 Peter 1:2-3, HCSB).
  • SufficiencyEach person should do as he has decided in his heart—not reluctantly or out of necessity, for God loves a cheerful giver. And God is able to make every grace overflow to you, so that in every way, always having everything you need, you may excel in every good work” (2 Corinthians 9:7-8,(HCSB), “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened” (Matthew 7:7-8, ESV), “Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need” (Matthew 6:33, NLT).
  • Liberty Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty” (2 Corinthians 3:17, (NASB), “So if the Son makes you free, you will be free indeed” (John 8:36, NASB), “You, my brothers, were called to be free. But do not use your freedom to indulge the sinful nature; rather, serve one another in love” (Galatians 5:13,NIV), “Live as free men, but do not use your freedom as a cover-up for evil; live as servants of God” (1 Peter 2:16,NIV)
  • Fearlessness For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline” (2 Timothy 1:7, (NLT), “Even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. For it is better to suffer for doing good, if that should be God’s will, than for doing evil” (1 Peter 3:14-17, ESV), “The LORD is for me; I will not fear; What can man do to me? (Psalm 118:6, NASB).

All of the above enable believers to be people of hope, to overflow with hope. Our temptation, however, is to amass and hoard the very things God has intended to enable us to overflow with hope. We are tempted to get another bucket to store the overflow rather than seeking out another person who needs it. We are tempted to build or buy a bigger home rather than offer up the spare room we already have. We are tempted to wall up, lock out, and keep out all those who would make our lives messy rather than open our arms and hearts as wide as the joy, peace, and hope of God enables us to. We are tempted to view freedom as something that mainly enables “me”, gives us opportunity to indulge rather than seeing it as an opportunity to engage and serve. We love to hoard, if not money, then stuff, if not stuff then experiences, because more is better, even it means others will have to wait, will have to do without, will have to be kicked out. Falling to these temptations results in Christian sluggishness, in justifying what is unjustifiable in terms of the values and realities of the kingdom of God, in public pronouncements of our love for God while in private we love another.

We are meant to overflow, which means there is a point we have more than what we need, when our buckets are as full as God made them to be and all of the overflow is meant for someone else. At some point in our spiritual growth, in our transformation to Christlikeness, the overflow should become more important than what is in our bucket because we are absolutely confident that our bucket is in good hands with God and the Christian life is meant to be all wrapped up in the overflow. At that point we start dreaming of having a smaller bucket because that means more overflow, it is the point where less becomes more, and oh how God loves to fill the buckets of those who hunger and thirst for overflow.

To God be all glory. Love you, Pastor Hans

 

 

 

 

 

 

 

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Next Sunday, December 4, we will have our annual business meeting. Our Agenda entails the usual items of approving the 2017 Church budget and the election of officers, but this year we are also considering permitting women to be deaconesses. That of course has the potential for conflict because opinions and interpretations of scripture vary widely on that subject. I think it is important for me as your pastor to remind us of some things.

The reasons for why we are looking at this matter this time is that the church leadership structure we adopted in 2013, which consisted of an Official Board made up of only ordained Deacons was not working due to deacons moving, dropping out, and prohibitive work schedules. The Board at most meetings had insufficient numbers to make official decisions, and no deacon trainees were in the pipeline; the polity was too ingrown and was not serving the church well. Thus, we as church charged the Board last year to recommend options and changes. This necessitated the discussion of who is eligible to serve on either a single Board model or a two Board model, and only the church body has the authority to make that decision.

This morning in our church Bible reading, God, through the Apostle Paul, reminded the Corinthians and us, “Now I make known to you, brethren, the gospel which I preached to you, which also you received, in which also you stand, by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain. For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures” 1 Corinthians 15:1-4 (NASB, emphasis mine), and, “Let all that you do be done in love” 1 Corinthians 16:14 (NASB). Both scriptures remind me of what I teach at every Membership Seminar:

  • In Essentials (things of first importance) we have Unity.
  • In Non-essentials we have Liberty.
  • In All Things we have Charity.

I have studied the matter in some depth and over the past weeks have asked you to do the same, and invited you to ask questions, talk after the services, call or email me (although few have done so). You can also pick up a small sample of scholarly commentary of 1 Timothy 3:8-13 and Romans 16:1-2 illustrating the point that this is both a non-essential and an issue Christians and Christian scholars have come to differing interpretations and opposing conclusions. Permitting women to hold the office of deaconess is not stepping outside the bounds of scripture or heretical. It is an issue that is within the boundaries of Christian liberty, of our church determining church structure and polity. We already have varying opinions and preferences on this subject in our church family and it has not kept us from functioning in harmony and love. So regardless of what we decide, we need to determine to continue with that same harmony and love.

It is also important to remember that deacons are not elders, bishops/overseers, or shepherds/pastors. All three of these terms describe the same office (1Peter 5:1-4, Acts 20:17&28) and the qualifications for it are set forth in 1 Timothy 3:1-7, Titus 1:6-9. The office of deacon or deaconess and its qualifications are a recognition that in a church, leadership besides pastoral leadership, is needed (Acts 6:1-7), both to aid the pastor/s and keep the church healthy and growing. All leadership in the church is servant leadership. The very word Deacon is translated servant. The entire church is based on a servanthood model, “For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another” Galatians 5:13 (NASB). Whatever authority the church entrusts to any member is servant authority, anyone who seeks office in the church simply for authority sake should automatically disqualify him/herself.

So, when meet on December 4th what you and I want, prefer, and are used to is not the issue, hopefully we will all the check that at the door and pray as we enter, “Father, fill my sisters and brothers and I with the Holy Spirit and bless us here and now with wisdom, unity, and peace.” When we cast our votes on this and any other matter let’s keep in mind it is not about winning and defeating but about seeking what is best for the church, discerning the will of God as best as we can, and doing so within the parameters of God’s Word and with the love for one another by which all people can see that we are Jesus’ disciples.

To God be all glory. Love you, Pastor Hans

 

 

 

 

 

 

 

 

 

 

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Give thanks in everything (in all circumstances), for this is God’s will for you in Christ Jesus. 1 Thessalonians 5:18 (HCSB, parenthesis mine)

Don’t worry (be anxious) about anything, but in everything, through prayer and petition with thanksgiving, let your requests be made known to God.
And the peace of God, which surpasses every thought, will guard your hearts and minds in Christ Jesus. Finally brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable—if there is any moral excellence and if there is any praise—dwell on these things.
Philippians 4:6-8 (HCSB, parentheses, mine)

Some things are easy to be glad about, be grateful for. For instance:

  • I am grateful for, and indebted to, American Veterans, who liberated Germany from Hitler and his version of hell on earth, who safeguarded West Germany from the scourge of communism, who have valued and stood for liberty with more than just words.
  • I got to vote because I am privileged to live in a democratic country, where religious liberty, freedom of speech, freedom of the press, freedom to assemble, and democratic principles have struggled and survived for over 200 years.
  • Every time I open our refrigerator I am greeted by an abundance many can only dream about.
  • This morning like most every morning I sat down and opened my Bible, my very own copy of God’s written revelation, the living word of God that is able to instruct me, grow me, impart truth, wisdom, strength, and discernment to me.
  • I woke up, and there next to me was this beautiful face, my gift from God, my love, my wife, my best friend and companion.

When it comes to things that are easy to be grateful for I could on for pages and I suspect you could to. But the “give thanks in everything,” the being worried, being anxious, being so desperate you reaching and crying out to God and do it “with thanksgiving” is quite another thing. How difficult is it to be grateful:

  • When your political candidate and party lost the election.
  • When you are in constant pain.
  • When you lost your job.
  • When your children (regardless of their age) or parents make lousy decisions.
  • When tragedy strikes.
  • When you or someone you love has an addiction.
  • When you are mourning and grieving.
  • When you are broke and can’t make ends meet.
  • When you are being taken advantage of.
  • When you are treated unfairly, unjustly.
  • When the work-stress is overwhelming.

I am sure we could continue for pages in that vein as well.

Is it as puzzling to you as it is to me that “giving thanks in everything” is “God’s will for you and me? That God expects me/us to learn to give thanks in the midst of worry and stress? That gratefulness and thanksgiving is meant to be a way of life, of dealing with life, of staying anchored in life, to the point that not practicing it puts us squarely outside of God’s will?

The good news is that regardless of our temperament, personality, background, wounds, and fears, this can be learned. Everyone of us can learn to “give thanks in everything,” to live a lifestyle of gratefulness, to not abandon thanksgivings in worry and stress, to stay focused on the right things in the midst of the grind of life. The amazing thing is that when we do so we end up being better people, with a peace we can’t explain, looking and sounding more like Jesus, which is always a really, really good thing.

To God be all glory. Love You, Pastor Hans

 

 

 

 

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Human history a tale of conflict, strife, enmity, violence, and war. The Bible reflects this reality from the 3rd chapter of Genesis to the 20th chapter of Revelation. All the advancements of science, all the modern advancements of technology, all the study of history, all of the religious practices and rejections of the one true God by mankind have not changed that reality. In fact, we just have gotten better at it. At the battle of Cannae it took Hannibal and his army a day to slaughter 80,000 Romans, today we can level a city of millions in a flash. We can’t even imagine peace without strong armies standing guard and willing to fight.

The threats are not only external, nations and peoples pitted against each other, but also internal. Try to name a nation that is without strife, without conflict, without violence, without corruption, without various groups pitted against each other and willing to fight, clashing over ideologies, policies, liberties, rights, wealth, and … Just think about how much blood has been spilled between the East and West coasts of the United States from long before the Europeans settled here down to the present day.

Even the history of the Son of God, Jesus Christ, incarnate for 30 odd years is marked at its very beginning by Herod’s regional infanticide, serval attempt on his life, and eventually his crucifixion.  The words of Isaiah the prophet are as true today as when he first wrote them and when Jesus walked the earth, “The way of peace they do not know; there is no justice in their paths. They have turned them into crooked roads; no one who walks in them will know peace.  So justice is far from us, and righteousness does not reach us. We look for light, but all is darkness; for brightness, but we walk in deep shadows” Isaiah 59:8-9 (NIV. Take a few minutes, get out a copy of the Bible or find one online, and read Isaiah 58-59 and let it sink in).

Both presently and ultimately it takes the intervention of the prince of peace, a Savior, the one who can change both the human heart and history to interrupt the cycles of depravity we cannot escape on our own, to regenerate what sin has killed, to redeem what has been lost, to reconcile us to God and his will, and to make us merciful as he is merciful (Luke 6:36).

Things are so much cleaner on paper, neater on a page filled with words. The hard part is translating what is right, what is good, what is just, and what pleases God into our lives, our private life, community life, political life, national life, our “neighbor’s” life, our enemy’s life. How do you that?

  • You have to care “Carry each other’s burdens, and in this way you will fulfill the law of Christ” Galatians 6:2 (NIV).Each of you should look not only to your own interests, but also to the interests of others” Philippians 2:4 (NIV).
  • You have dream of something better Jesus cried out, “O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings …!” Luke 13:34 (NIV). ‘‘Blessed are those who hunger and thirst for righteousness, for they will be filled” Matthew 5:6 (NIV).  “(Abraham) was looking forward to the city with foundations, whose architect and builder is God” Hebrews 11:10 (NIV).
  • You have to be willing to weep for others and over the brokenness you see –“Blessed are those who mourn, for they will be comforted.” “Blessed are the peacemakers, for they will be called sons of God” Matthew 5:4&9 (NIV). “…, weep with those who weep” Romans 12:15 (NASB).
  • You have to orient yourself on God and his Son Jesus Christ –“(Father God) Your kingdom come, your will be done on earth as it is in heaven” Matthew 6:10 (NIV, parenthesis mine).  “…, Christ the power of God and the wisdom of God” 1 Corinthians 1:24 (NIV).  “The wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. And a harvest of righteousness is sown in peace by those who make peace” James 3:17-18 (ESV).
  • You have engage and don’t quit – “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,  and teaching them to obey everything I have commanded you, …” Matthew 28:19-20 (NIV).  “Be doers of the word (of God, the Bible) …” James 1:22 (ESV, parenthesis mine). I want each of you to extend that same intensity toward a full-bodied hope, and keep at it till the finish. Don’t drag your feet. Be like those who stay the course with committed faith and then get everything promised to them” Hebrews 6:11-12 (MSG).

To God be all glory. Love you, Pastor Hans

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