Feeds:
Posts
Comments

Archive for the ‘justice’ Category

Of Wind, Fear, Ignorance, and Hard-hearted Christians

And when evening came, the boat was out on the sea, and he was alone on the land.  And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night he came to them, walking on the sea. He meant to pass by them,  but when they saw him walking on the sea they thought it was a ghost, and cried out,  for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart; it is I. Do not be afraid.”  And he got into the boat with them, and the wind ceased. And they were utterly astounded, for they did not understand about the loaves, but their hearts were hardened. Mark 6:47-52 (ESV)

Jesus’ followers, his disciples, Christians are supposed to have growing, tender, compassionate, merciful, and visionary hearts and minds, but the disciples’ hearts “were hardened,” their understanding was lacking. Why?

  1. The winds were contrary – Giving in

It is frustrating when you are rowing for hours and aren’t getting anywhere, when you get blown backwards the second you relax. We live in times of   contrary winds, in constant gusts of fear, terror, senselessness, corruption, and violence. It is easy to have your heart grow hard there, to simply give   yourself over to the direction of the winds of our times, to be swept up by nationalism, racism, extremism, or escapism and apathy.

  1. They saw a “ghost” – Returning to old scripts and ways

They went right back to thinking and reacting like they would have before they met Jesus, to who they were and believed before they responded to   Jesus’ call to follow him. They returned to their version of syncretism, their preferred spiritual drink made up of the religion they were raised in, their       cultural superstitions, and their personal fears. Just like us, they chucked all they knew about Jesus, all he had taught them, all the experiences they had with him, the moment something looked and felt frightening. I am amazed at how many of my brothers and sisters and Christ are falling headlong to         the frightening things of our day, to the rhetoric of fear, to the thinking we have to old onto all that is dear to us before we lose it all and in the process have no vision and hunger for Christ’s kingdom, which is marked by love, justice, life, and all things of eternal value. Jesus first words to his tired,             frustrated, and frightened disciples was, “It’s me! Don’t be afraid.”

  1. They did not understand – they had not learned from the past

They failed to connect what Jesus had just demonstrated to them earlier in the day to their present situation, to their fears, and to override their old    ways of seeing and responding to things. They really did not understand, but Jesus thought they should have. Christians should know by now that    the results are disastrous, bloody, cruel, and outright evil when nationalism, racism, atheism, and extremism is let out of the box, even, or especially, if it is mixed with a little Bible. They should have known that     Jesus could and would take care of them that they had nothing to fear, that he who sent them to go across the lake would also get them there regardless of the winds, regardless of their fears, and regardless of how difficult things were.

So how are the winds of our time affecting you my brothers and sisters in Christ? How filled with fear, trepidation, and negativity are you? Which voices are you listening to, who has your ear? Are you applying the lessons Jesus has taught you in both life and the scriptures to the present, to your fears, to the current issues, to your politics, to your engagement with our world as a servant of Jesus? Or are you adjusting scripture to accommodate your easier sailing, to give your fears free reign, to excuse your negativity, to settle for something less than Christ’s kingdom, to justify the unjust, to mix the drink you like and have always liked? Is your understanding of Christ and his kingdom (rule) growing, is your heart growing softer?

Regardless of the frightening winds of our time Jesus still says to us, “Take heart; it is I. Do not be afraid.”

To God be all glory. Love you, Pastor Hans

 

 

Advertisements

Read Full Post »

God Bless America

May God be gracious to us and bless us and make his face to shine upon us, Selah
that your way may be known on earth, your saving power among all nations.
Let the peoples praise you, O God; let all the peoples praise you!
Let the nations be glad and sing for joy, for you judge the peoples with equity and guide the nations upon earth. Selah
Let the peoples praise you, O God; let all the peoples praise you!
The earth has yielded its increase; God, our God, shall bless us.
God shall bless us; let all the ends of the earth fear him!
Psalm 67:1-7 (ESV)

It is a good thing to seek God’s blessing. We are much better off when God’s “good hand” is on us individually and collectively, and conversely, we are never in greater trouble than when God stretches out his hand against us. Which means God’s blessing is not automatic and he gets to decide the whom, what, when, and how of his blessings.

There is no problem with God’s blessing; the problems are in how we handle God’s blessings. We are not superior to the ancient Israelites who excelled at squandering God’s blessings, who didn’t use their liberty to liberate others, who didn’t use their prosperity to bless others, who when they received justice were not compelled to seek justice for others. God’s blessing did not inspire them to be more generous, more compassionate, more selfless, more forward looking, and more devoted to each other and to God. God’s blessing did not compel them to check their greed, their pride, their lusts, and their bend towards idolatry. In the end they fooled themselves into thinking that God was going to bless them because they were more special, “chosen,” “children of Abraham,” or in our case citizens of “the land of the free and the brave.”

Have you ever thought about how much more blessed we could be if we would only orient ourselves more on God, who as you read above, “judges the peoples with equity.” How much blessing have we squandered because we have not paid attention to just this one characteristic of God? There was no blessing in the treatment and genocide of Native Americans, prosperity, yes, but blessing no (remember the wicked do know how to prosper, Psalm 73:3, Job 21:7). Slavery held no blessing, but much profit. Segregation was not a snapshot of heaven. The wholesale legalization of abortion was not a victory but devalued and an entire segment of humanity among us and stripped it them of the most basic right, the right to life. There is no blessing in our staggering accumulation of debt, but it does expose our corruption, our greed, our inability to live within our means, and trusting our own wisdom more than God’s.  The need for affordable health care is not a problem for the rich, but it is for the poor, working families, and millions elderly, there is no blessing in not fixing this inequity. We squander blessing for both ourselves and the generations that follow us when we do not act towards the orphan, the widow, the poor, the alien (the foreigners among us), the weak, the oppressed, and the mistreated the way God does. We cannot with sincerity ask for God’s blessing and not desire that blessing for our “neighbor” (Luke 10:25-36).  We cannot with sincerity ask for God’s blessing and exclude him from public life, mock him in our culture, and reduce him to one among many gods. We are not immune to both burning through the inheritance left to us and adding to the list of things that are devoid of God’s blessing.

We should seek God’s blessing, it is unequivocally the right thing to do for us, for others, for the future, and before God. You and I should with all of hearts seek God’s blessing for America, so we will bless him, so He will receive the praise and honor he deserves, so we will “leave an inheritance” of blessing to our children’s children (Proverbs 13:22), an inheritance that is about more than prosperity, more than self, but instead perpetuates, “equal,” “the pursuit of happiness,” and “liberty and justice for all” (all truly meaning all, including all people and peoples).” Only then can we legitimately be called good and godly, only then can we sing, “God bless America,” and it be more than a patriotic sentiment but a sincere request of Almighty God. O that “all the ends of the earth would fear him,” know him, praise him, and worship him.

May God bless the United States of America. Love you Pastor Hans

 

 

 

Read Full Post »

May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.
Romans 15:13 (NIV)

Among the realities of the Christian are:

  • Abundance“Praise the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavens” (Ephesians 1:3, HCSB), “May grace and peace be multiplied to you through the knowledge of God and of Jesus our Lord. His divine power has given us everything required for life and godliness through the knowledge of Him who called us by His own glory and goodness” (2 Peter 1:2-3, HCSB).
  • SufficiencyEach person should do as he has decided in his heart—not reluctantly or out of necessity, for God loves a cheerful giver. And God is able to make every grace overflow to you, so that in every way, always having everything you need, you may excel in every good work” (2 Corinthians 9:7-8,(HCSB), “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened” (Matthew 7:7-8, ESV), “Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need” (Matthew 6:33, NLT).
  • Liberty Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty” (2 Corinthians 3:17, (NASB), “So if the Son makes you free, you will be free indeed” (John 8:36, NASB), “You, my brothers, were called to be free. But do not use your freedom to indulge the sinful nature; rather, serve one another in love” (Galatians 5:13,NIV), “Live as free men, but do not use your freedom as a cover-up for evil; live as servants of God” (1 Peter 2:16,NIV)
  • Fearlessness For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline” (2 Timothy 1:7, (NLT), “Even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. For it is better to suffer for doing good, if that should be God’s will, than for doing evil” (1 Peter 3:14-17, ESV), “The LORD is for me; I will not fear; What can man do to me? (Psalm 118:6, NASB).

All of the above enable believers to be people of hope, to overflow with hope. Our temptation, however, is to amass and hoard the very things God has intended to enable us to overflow with hope. We are tempted to get another bucket to store the overflow rather than seeking out another person who needs it. We are tempted to build or buy a bigger home rather than offer up the spare room we already have. We are tempted to wall up, lock out, and keep out all those who would make our lives messy rather than open our arms and hearts as wide as the joy, peace, and hope of God enables us to. We are tempted to view freedom as something that mainly enables “me”, gives us opportunity to indulge rather than seeing it as an opportunity to engage and serve. We love to hoard, if not money, then stuff, if not stuff then experiences, because more is better, even it means others will have to wait, will have to do without, will have to be kicked out. Falling to these temptations results in Christian sluggishness, in justifying what is unjustifiable in terms of the values and realities of the kingdom of God, in public pronouncements of our love for God while in private we love another.

We are meant to overflow, which means there is a point we have more than what we need, when our buckets are as full as God made them to be and all of the overflow is meant for someone else. At some point in our spiritual growth, in our transformation to Christlikeness, the overflow should become more important than what is in our bucket because we are absolutely confident that our bucket is in good hands with God and the Christian life is meant to be all wrapped up in the overflow. At that point we start dreaming of having a smaller bucket because that means more overflow, it is the point where less becomes more, and oh how God loves to fill the buckets of those who hunger and thirst for overflow.

To God be all glory. Love you, Pastor Hans

 

 

 

 

 

 

 

Read Full Post »

Grady in January – Sanctity of Human Life, Human Rights, and Justice

grady-in-january-2

Did you know that you are precious, deeply loved, and incredibly valuable? But not just you, every other person is as well. It is an indisputable fact, from conception to the grave every human being is precious to God, loved by God, and has intrinsic value and dignity given to him/her by God.

Our children were home for this Christmas, when they arrived it was hugs and kisses and whenever my arms are wrapped around them I still feel like I am holding the most precious and valuable God will ever put into my arms. That’s also the thing making the good-byes so hard. For a number of years now one of the Christmas gifts Susie, my wife, has given to each family member is a calendar with pictures from our yearly family gathering at the beach. This year’s January is graced with a picture of Grady, the youngest grandson. It is beyond cute, off the precious scale. It’s not hard to spot the incredible value of that little boy, it is easy to fall in love with him, one look and you know he is a gift from God.

But what if Grady had been born with a handicap, if he wouldn’t be the perfect looking little baby boy? What if his conception was at an altogether bad time? What if his arrival spelled a serious inconvenience, even hardship? What if his life expectancy was very short? Would it alter his value? Would he be less precious? Would he be less lovable? Would he be less deserving of dignity? Would his life somehow lack sanctity? Of course not.

We struggle with human rights, with the sanctity of human life, with justice. Somehow while rallying for the right to choose we rationalize trampling on the right to live. Somehow we campaign for lives that truly matter while endorsing the slaughter of the most innocent. We are good at claiming rights for our ourselves but are much more reluctant to grant them to others, especially when and where they impact us, our freedoms, our opportunities, our happiness, and our prosperity and posterity. We are good at framing our arguments, catering to the like-minded, and vilifying, devaluing, stupidifying, and marginalizing those who oppose us. We are for liberty and justice for all who are like us, but then of course there are exceptions. We are prone to forget that preciousness and sanctity of every human life, human rights, and justice for all from conception to the grave is not just an issue, or a cause, a political platform item, an argument to be fought over, a debate about morals and ethics; it is about real people, pre-born, newborn, children, tweens and teens, young people, adults, and old people; friends, neighbors, classmates, coworkers, citizens, illegals, criminals, and enemies; poor, rich educated, illiterate, healthy, and sick people of all colors; all of them created in the image of God. Their pictures, even if it is an ultrasound, and existence are as real as Grady in January.

It is up to you and me, not just to law and policy (as important as they are) to stand for justice, for the right to life, to treat each other with dignity and respect, to acknowledge the sanctity of every human life. It takes both a personal and collective commitment to make liberty and justice for all work in real life.

He has showed you, O man, what is good. And what does the LORD require of you? To act justly and to love mercy (kindness) and to walk humbly with your God. Micah 6:8 (NIV)

To God be all glory. Love you, Pastor Hans

 

Read Full Post »

Did you watch or listen to Hilary Clinton and Donald Trump square off in the first presidential debate of 2016? Of course that is not the only debate, the media supporting either side has been debating all along and so has the politically engaged general public in various forums ranging from social media to personal conversations. Some decide to stay completely out of the fray of politics and in doing so make a political statement in itself. The reality is it is impossible to be apolitical.

The Bible, God’s written word, certainly is not apolitical. The Exodus of the ancient Israelites out of Egypt is not just a spiritual movement; it is also a political one. Joshua and the conquest of Canaan is a political event. The period of the judges is a study in the difficulties of self-governance as well as the how spiritual matters and politics are interlinked. The beginning chapters of Samuel is an object lesson of the rejection of God in politics, abandoning personal responsibility in  politics and entrusting it to someone else, and how disgruntlement in the present can cause a majority to make foolish decisions. The book Esther is all about individual responsibility in current politics and the providence of God being inseparable from the politics of the day and history as a whole. Kings, Chronicles, Ezra, Nehemiah do not just give historical facts and teach spiritual lessons, but they are manuals as to good, godly, and great governmental leadership vs. evil, self-serving, and godless leadership. None of prophets stayed out of politics, in fact it is their involvement that brought them ridicule, abuse, imprisonment, and death. Jesus’ birth brought on political paranoia, his life and teaching threatened the existing powers, and the leaders of his day were utterly confounded by him. The apostles and early church not only propagated the Gospel of personal salvation but also profoundly affected their culture. The Epistles deal not just with doctrine and personal conduct but also how Christians are to function public. Revelation leaves no doubt that not just individuals fall under the sovereignty and judgment of God but also the nations. To pray, “Thy kingdom come, Thy will be done on earth as it is in heaven,” is a political prayer, it yearns for, seeks the rule of God over all the earth.

So how are Christians supposed to engage in politics?

  • Through prayer (1 Timothy 2:1-4)
  • In accordance with the commands, principles, and values of the Word of God, the Bible. (2 Timothy 3:16-17; Psalm 119:160)
  • By engaging with the world instead of withdrawing from it and merely judging it. (1 Corinthians 5:9-13; 2 Corinthians 2:12; 1 John 4:17)
  • By humbly yielding whatever influence God assigns to each one of us. (Esther 4:14; Acts 13:36; Numbers 12:3)
  • For the good of others. (Galatians 6:9-10; Titus 1:1-2&8)
  • With kindness, compassion, and sacrifice. (Matthew 5:1-16)
  • With restraint, patience, and perseverance. (Galatians 5:22-23; 6:9-10)
  • With Faith, hoping in and relying on the power of God. (1 Corinthians 13:13; Colossians 1:27-28)
  • To the glory of God and the testimony of Jesus Christ. (1 Corinthians 10:31; 1 Peter 4:11)

To God be all glory. Love you Pastor Hans.

 

 

Read Full Post »

Human history a tale of conflict, strife, enmity, violence, and war. The Bible reflects this reality from the 3rd chapter of Genesis to the 20th chapter of Revelation. All the advancements of science, all the modern advancements of technology, all the study of history, all of the religious practices and rejections of the one true God by mankind have not changed that reality. In fact, we just have gotten better at it. At the battle of Cannae it took Hannibal and his army a day to slaughter 80,000 Romans, today we can level a city of millions in a flash. We can’t even imagine peace without strong armies standing guard and willing to fight.

The threats are not only external, nations and peoples pitted against each other, but also internal. Try to name a nation that is without strife, without conflict, without violence, without corruption, without various groups pitted against each other and willing to fight, clashing over ideologies, policies, liberties, rights, wealth, and … Just think about how much blood has been spilled between the East and West coasts of the United States from long before the Europeans settled here down to the present day.

Even the history of the Son of God, Jesus Christ, incarnate for 30 odd years is marked at its very beginning by Herod’s regional infanticide, serval attempt on his life, and eventually his crucifixion.  The words of Isaiah the prophet are as true today as when he first wrote them and when Jesus walked the earth, “The way of peace they do not know; there is no justice in their paths. They have turned them into crooked roads; no one who walks in them will know peace.  So justice is far from us, and righteousness does not reach us. We look for light, but all is darkness; for brightness, but we walk in deep shadows” Isaiah 59:8-9 (NIV. Take a few minutes, get out a copy of the Bible or find one online, and read Isaiah 58-59 and let it sink in).

Both presently and ultimately it takes the intervention of the prince of peace, a Savior, the one who can change both the human heart and history to interrupt the cycles of depravity we cannot escape on our own, to regenerate what sin has killed, to redeem what has been lost, to reconcile us to God and his will, and to make us merciful as he is merciful (Luke 6:36).

Things are so much cleaner on paper, neater on a page filled with words. The hard part is translating what is right, what is good, what is just, and what pleases God into our lives, our private life, community life, political life, national life, our “neighbor’s” life, our enemy’s life. How do you that?

  • You have to care “Carry each other’s burdens, and in this way you will fulfill the law of Christ” Galatians 6:2 (NIV).Each of you should look not only to your own interests, but also to the interests of others” Philippians 2:4 (NIV).
  • You have dream of something better Jesus cried out, “O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings …!” Luke 13:34 (NIV). ‘‘Blessed are those who hunger and thirst for righteousness, for they will be filled” Matthew 5:6 (NIV).  “(Abraham) was looking forward to the city with foundations, whose architect and builder is God” Hebrews 11:10 (NIV).
  • You have to be willing to weep for others and over the brokenness you see –“Blessed are those who mourn, for they will be comforted.” “Blessed are the peacemakers, for they will be called sons of God” Matthew 5:4&9 (NIV). “…, weep with those who weep” Romans 12:15 (NASB).
  • You have to orient yourself on God and his Son Jesus Christ –“(Father God) Your kingdom come, your will be done on earth as it is in heaven” Matthew 6:10 (NIV, parenthesis mine).  “…, Christ the power of God and the wisdom of God” 1 Corinthians 1:24 (NIV).  “The wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. And a harvest of righteousness is sown in peace by those who make peace” James 3:17-18 (ESV).
  • You have engage and don’t quit – “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,  and teaching them to obey everything I have commanded you, …” Matthew 28:19-20 (NIV).  “Be doers of the word (of God, the Bible) …” James 1:22 (ESV, parenthesis mine). I want each of you to extend that same intensity toward a full-bodied hope, and keep at it till the finish. Don’t drag your feet. Be like those who stay the course with committed faith and then get everything promised to them” Hebrews 6:11-12 (MSG).

To God be all glory. Love you, Pastor Hans

Read Full Post »

 Jesus replied, “The most important commandment is this: ‘Listen, O Israel! The LORD our God is the one and only LORD. And you must love the LORD your God with all your heart, all your soul, all your mind, and all your strength.’ The second is equally important: ‘Love your neighbor as yourself.’ No other commandment is greater than these.” Mark 12:29-31 (NLT)

 I learned something this week (no snide comments needed): Don’t delay Granny when she is wanting to see her newborn grandson. I am telling you this is serious business. Who knew? And why wasn’t I told?

There is something incredibly amazing about holding a newborn baby. That totally helpless, completely dependent little person has already expanded history. He has grown the love of his parents, grandparents, aunts, uncles, and nephew. We, his family, have been entrusted with him, we bear lifelong responsibility towards him. It would be unthinkable to discard him, it would wrong not to love him, take care of him, meet his needs, have noble dreams for his future.

His little amazingness didn’t start at 5:30 AM on Monday morning. The Biologist, the theologian, modern medicine, and his parents all know when little Grady’s life began – the very instant he was conceived. He, like us, didn’t begin his life subhuman with a need to acquire humanness and personhood somewhere along the way. From the moment he was conceived, we, his parents, his family, his doctor, his community, his country never have had any legitimate freedom to see him and treat him as anything but a human being, a full member of the human race. We bear individual and collective responsibility to love him. The second greatest commandment of God has applied to Grady, and every other human being, from the moment his DNA fingerprint existed.

Someone challenged Jesus Christ on this demand of God for us to love our neighbor as ourselves. “And who is my neighbor?” (Luke 10:29), he asked in order “to justify himself.” Jesus’ reply was what is now known as the story of the “Good Samaritan.” Jesus made it plain that the man, a lawyer, was asking the wrong question. Wrong questions lead to wrong answers. Wrong questions are convenient when you want to skirt the real issues. According to God, to Jesus, “Am I a loving neighbor?” “Am I responding to people placed in front of me with compassion, with care, with mercy, with a willingness to take time, to meet their needs?” When you ask those questions the issues of inconvenience, disruption, bad timing, etc. go right out of the window. The command to “love your neighbor as yourself” does not exclude pregnancy. In fact, no one will ever encounter a more vulnerable, dependent person than a child in the womb. That little girl’s or boy’s life depends on the mother keeping the second most important commandment, on his mother to love her/him as herself. It depends on us as a people to apply the same commandment to every human being, to ask the right questions, and to encourage and support every woman who choses love.

To God be all glory. Love you, Pastor Hans

Read Full Post »

Older Posts »

%d bloggers like this: